Monday, July 5, 2010
It happened again...
Difficult, painful, misguided. No other way to describe the stream of "ex-gay" individuals who stand before the committee and offer their experience as representative of all folk who are gay (LGBT). Simply not true.
There's more than we see...
Monday, July 5, 2010 Testimony Before the Committee On G-6.0106b
THE amendment to the constitution used to restrict the ordination of folk for are LGBT.
Minneapolis, MN
Working as one among many.
A few minutes ago, personal statements began about whether people who are gay (LGBT) should be allowed to serve as church leaders, deacons, elders, and ministers. There are dozens of people who will speak for and against welcoming all to this church, living together as we still differ.
It's easy to wonder how we can ever work this out. Yet, how can we otherwise than try? If it were just left to us, I don't think we'd ever work it out. However, there is no reason to be a part of a church if we don't believe in something greater than ourselves, for many of us, that is God.
So, as we begin these hearings we live into that hope. If you pray, pray for us. If you don't pray, pray for us anyway. This division we seek to heal extends well beyond our borders.
More to come...
THE amendment to the constitution used to restrict the ordination of folk for are LGBT.
Minneapolis, MN
Working as one among many.
A few minutes ago, personal statements began about whether people who are gay (LGBT) should be allowed to serve as church leaders, deacons, elders, and ministers. There are dozens of people who will speak for and against welcoming all to this church, living together as we still differ.
It's easy to wonder how we can ever work this out. Yet, how can we otherwise than try? If it were just left to us, I don't think we'd ever work it out. However, there is no reason to be a part of a church if we don't believe in something greater than ourselves, for many of us, that is God.
So, as we begin these hearings we live into that hope. If you pray, pray for us. If you don't pray, pray for us anyway. This division we seek to heal extends well beyond our borders.
More to come...
Thursday, May 13, 2010
Dear God: A troublemaker?
It was the day when Jesus healed the man by the pool: "stand up, pick up your mat, and walk." And, John concludes the section with: "It was the sabbath."
Healing on the sabbath. As good of a day as any. Oh, and a clear violation of the practice and teaching of the ruling priests and the law, as they knew it. They would use this against him, too.
Such a trouble-maker.
Dear God, help us to be more like Jesus in this way. Especially in this way...
We'd be in good company.
Healing on the sabbath. As good of a day as any. Oh, and a clear violation of the practice and teaching of the ruling priests and the law, as they knew it. They would use this against him, too.
Such a trouble-maker.
Dear God, help us to be more like Jesus in this way. Especially in this way...
We'd be in good company.
Friday, May 7, 2010
It is no longer about G-6.0106b...
Letter to the Editor of the Layman
Responding to: Stockton Presbytery Joins John Knox Complaint
[Re: Ordination of Scott Anderson]
Dear Sisters and Brothers:
Not too long ago, the receptionist at our church called me late at night. There was someone in our foyer in hospital garb, slippers, and a catheter hanging from his arm. We came to find out that he had been in a local hospital for detoxification from alcohol and somewhere in the process simply disconnected himself from the IV and walked out, leaving everything behind. It was a cold night and he came directly to the church. He was pretty disoriented, but we got him some clothes from our clothing distribution room, food from our pantry, contacted the hospital, and got him help in removing the catheter from his arm. We kept him company, making little sense of his ramblings, but after a while, we convinced him to go to a local shelter and get some rest.
He is one of the hundreds we serve each month in our worship as outreach.
A few days later, I saw the gentleman at our weekly dinner program, where we serve almost 100 people a week who have either no food, no company, or no other place to go. I asked him how he was doing, and in conversation asked him what made him come to us when he left the hospital. Without missing a beat, his answer was: "It was where I knew I could find God." For him, on that night, God was a welcome, food, clothing, and help in finding a place to rest. His faith did, indeed, set him free.
It didn't matter that as the pastor of the church I am gay. In fact, being gay in the PC(USA) no longer matters any more than being straight does. People will argue about that, but we, as a church, have already deleted G-6.0106b. It's gone in our hearts and in practice. True, some still find comfort in the same kind of teachings that once held women and people of color to be second-class in God's eyes. However, the reality is that we already work together and serve God as a community of great diversity that includes gender identity fully.
I honestly do wish to continue to dialogue with those who disagree, because I believe they are being faithful in their own ways and we need to pray and talk together. However, those who are unable or unwilling to accept the truth that this artificial division between us is no longer valid cannot be allowed to prevent others who believe differently from full inclusion in this church. The lives of faithful people cannot be divided along gender identity any more than they can along the lines of the sexes or color.
In a short time, we will all gather in Minneapolis for our General Assembly. We will worship together, work together, share meals, cabs, and conversations. We will pray and seek God's will. And, the "we" will include many of us who identify themselves as gay, whether spoken aloud or not. We will agree and disagree. Sooner or later, it will be apparent that, in fact, G-6.0106b has been deleted in the way God has moved this church and its people. Sooner or later, the constitution will catch up. In the meantime, none of us can be held hostage by what we know in our hearts to be wrong.
Like the gentleman who found us on that cold night, there are too many people "seeking God" for us to deny any qualified candidate from ordination based on G-6.0106b.
Scott Anderson is clearly qualified to be ordained. To hold G-6.0106b against him or anyone else is to hold this church hostage to an aberration in our constitution. We no longer allow the few who still hold onto prejudices against women and people of color to hold us hostage to their beliefs, nor should we allow those who have yet to embrace the gay community to marginalize or exclude us.
It is no longer about G-6.0106b.
Sincerely,
Ray Bagnuolo, Minister of Word and Sacrament
Serving Jan Hus Presbyterian Church and Neighborhood House
New York, NY
Responding to: Stockton Presbytery Joins John Knox Complaint
[Re: Ordination of Scott Anderson]
Dear Sisters and Brothers:
Not too long ago, the receptionist at our church called me late at night. There was someone in our foyer in hospital garb, slippers, and a catheter hanging from his arm. We came to find out that he had been in a local hospital for detoxification from alcohol and somewhere in the process simply disconnected himself from the IV and walked out, leaving everything behind. It was a cold night and he came directly to the church. He was pretty disoriented, but we got him some clothes from our clothing distribution room, food from our pantry, contacted the hospital, and got him help in removing the catheter from his arm. We kept him company, making little sense of his ramblings, but after a while, we convinced him to go to a local shelter and get some rest.
He is one of the hundreds we serve each month in our worship as outreach.
A few days later, I saw the gentleman at our weekly dinner program, where we serve almost 100 people a week who have either no food, no company, or no other place to go. I asked him how he was doing, and in conversation asked him what made him come to us when he left the hospital. Without missing a beat, his answer was: "It was where I knew I could find God." For him, on that night, God was a welcome, food, clothing, and help in finding a place to rest. His faith did, indeed, set him free.
It didn't matter that as the pastor of the church I am gay. In fact, being gay in the PC(USA) no longer matters any more than being straight does. People will argue about that, but we, as a church, have already deleted G-6.0106b. It's gone in our hearts and in practice. True, some still find comfort in the same kind of teachings that once held women and people of color to be second-class in God's eyes. However, the reality is that we already work together and serve God as a community of great diversity that includes gender identity fully.
I honestly do wish to continue to dialogue with those who disagree, because I believe they are being faithful in their own ways and we need to pray and talk together. However, those who are unable or unwilling to accept the truth that this artificial division between us is no longer valid cannot be allowed to prevent others who believe differently from full inclusion in this church. The lives of faithful people cannot be divided along gender identity any more than they can along the lines of the sexes or color.
In a short time, we will all gather in Minneapolis for our General Assembly. We will worship together, work together, share meals, cabs, and conversations. We will pray and seek God's will. And, the "we" will include many of us who identify themselves as gay, whether spoken aloud or not. We will agree and disagree. Sooner or later, it will be apparent that, in fact, G-6.0106b has been deleted in the way God has moved this church and its people. Sooner or later, the constitution will catch up. In the meantime, none of us can be held hostage by what we know in our hearts to be wrong.
Like the gentleman who found us on that cold night, there are too many people "seeking God" for us to deny any qualified candidate from ordination based on G-6.0106b.
Scott Anderson is clearly qualified to be ordained. To hold G-6.0106b against him or anyone else is to hold this church hostage to an aberration in our constitution. We no longer allow the few who still hold onto prejudices against women and people of color to hold us hostage to their beliefs, nor should we allow those who have yet to embrace the gay community to marginalize or exclude us.
It is no longer about G-6.0106b.
Sincerely,
Ray Bagnuolo, Minister of Word and Sacrament
Serving Jan Hus Presbyterian Church and Neighborhood House
New York, NY
Dear God: Namasthe
I hope today is a little different. I hope I am a little different. I pray that I slow down from the start. That's one of the reasons I write.
I ask that no one be invisible to me; that I don't move so fast; that I don't miss the presence of others; and the ways in which I might be able to help or just smile.
It never ceases to amaze me at the power and impact of a smile.
A little patience, more patience I should say, would also be appreciated.
Let nothing today have to be done so quickly that I miss remembering that you, in all the ways we know you, are in each of us. Let our spirits greet one another, and let us in return smile.
I ask that no one be invisible to me; that I don't move so fast; that I don't miss the presence of others; and the ways in which I might be able to help or just smile.
It never ceases to amaze me at the power and impact of a smile.
A little patience, more patience I should say, would also be appreciated.
Let nothing today have to be done so quickly that I miss remembering that you, in all the ways we know you, are in each of us. Let our spirits greet one another, and let us in return smile.
Thursday, May 6, 2010
Dear God: About Arizona...
To pray this morning and think that there are others who will be targets of legal and social marginalization because of how they look - must really cause you to wince.
I wonder if you wonder how long it will take for peoples and nations alike to see one another as the great creation of your Love: equal and part of the great fabric you have woven.
I wonder, too, how you consider the performance of your places of worship in speaking out against this and other forms of marginalization and oppression that serve no purpose except to satisfy the perverse satisfaction of fear-based control.
My prayers are with the people of Arizona, this morning, all of them - and for all of us, who need to put the pressure on - always - to eliminate such blatant forms of discrimination.
How could you have us do otherwise...
Appreciate your help in guiding us...
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