Thursday, August 12, 2010
Sunday, August 8, 2010
Already Home...
Jan Hus Presbyterian Church & Neighbrhood
New York, New York
www.janhus.org Bulletins & Sermons
Already Home! Sermon Notes
©2010 Ray Bagnuolo
From late spring until the beginning of fall, I share a small studio with a lady friend of mine on Fire Island. Toni Ann works during the week, and I work on weekends, so it makes it possible for me to get away on my days off to something of a retreat. For me that is often the beach.
This summer, I’ve been given a good deal of thought to my relationship with God. Through reflection, meditation, readings, and conversations…I’ve been really trying to better know – God.
I don’t expect to understand my relationship with God, but I do believe that God understands God’s relationship with me. It is a home place that I can always enter.
Some of the questions I’ve been thinking about include: How does God understand me? What does God know about me that I haven’t figured out for myself? How is God trying to help? What does God know about me that I would like to keep from God (impossible as that is)? And, what does God know about me that I would really like to know for myself?
And, how does this all connect together?
Well, it’s one of those questions that is too big to answer. But in there somewhere is the belief I have that God trusts and loves us. And that God has faith in us to continue the great hospitality of the ancients with the strangers that come our way, as well as with one another, growing together in relationships. More...
New York, New York
www.janhus.org Bulletins & Sermons
Already Home! Sermon Notes
©2010 Ray Bagnuolo
From late spring until the beginning of fall, I share a small studio with a lady friend of mine on Fire Island. Toni Ann works during the week, and I work on weekends, so it makes it possible for me to get away on my days off to something of a retreat. For me that is often the beach.
This summer, I’ve been given a good deal of thought to my relationship with God. Through reflection, meditation, readings, and conversations…I’ve been really trying to better know – God.
I don’t expect to understand my relationship with God, but I do believe that God understands God’s relationship with me. It is a home place that I can always enter.
Some of the questions I’ve been thinking about include: How does God understand me? What does God know about me that I haven’t figured out for myself? How is God trying to help? What does God know about me that I would like to keep from God (impossible as that is)? And, what does God know about me that I would really like to know for myself?
And, how does this all connect together?
Well, it’s one of those questions that is too big to answer. But in there somewhere is the belief I have that God trusts and loves us. And that God has faith in us to continue the great hospitality of the ancients with the strangers that come our way, as well as with one another, growing together in relationships. More...
Tuesday, August 3, 2010
Twenty Year Ago - A Generation...April 2Twenty YearTwenty Yeas6, 1990
From the Session minutes of Jan Hus Presbyterian Church - 20 years ago: [While The Rev. Jan Orr Harter served as pastor]
Dot [Turnier] presented the proposal to declare ourselves a "more light" church, welcoming gay and lesbian persons into full membership and leadership in our congregation. After discussion about how this would affect the church and about how we feel the spirit is leading us Amy [Miracle] moved, Sue [Erben] seconded and it was unanimously approved to pass the following "More Light" statement:
We at Jan Hus Church believe that to exclude gays and lesbians from the Church is contradictory to Christian principles. We affirm that gay and lesbian persons are vital to God's plan for us and the church. Churches, in general, are uncomfortable discussing issues relating to sexuality. However, we now feel it is time to move beyond our discomfort in order to welcome all people into the fold of God. We believe God's love embraces gays and lesbians, with no requirement of contrition for or abstinance from the sexual expression of their love. We are obliged to make use of God's gifts to gays and lesbians to further the mission of the church including use of these gifts in leadership roles. We believe it is contradictory with the essence of Christian principles to require deception on the part of gays and lesbians as to their sexual orientation to allow then to fully utilize God's gifts and experience of God's grace. Following the example of our Lord, Jesus Christ, we welcome gay and lesbian people to be active and open members of our congregation, celebrating with us God's love for all.
After presenting a variety of follow-up options, including congregation education, worship, Evangelism, financial support - it was moved, seconded, and passed to: Join with other "More Light" churches in preparing literature and an ad for distribution for Gay Pride Week, the last week of June. Funds will come from the Evangelism budget.
It's been a long time...
Ray
bagnuolo.blogspot.com
Dot [Turnier] presented the proposal to declare ourselves a "more light" church, welcoming gay and lesbian persons into full membership and leadership in our congregation. After discussion about how this would affect the church and about how we feel the spirit is leading us Amy [Miracle] moved, Sue [Erben] seconded and it was unanimously approved to pass the following "More Light" statement:
We at Jan Hus Church believe that to exclude gays and lesbians from the Church is contradictory to Christian principles. We affirm that gay and lesbian persons are vital to God's plan for us and the church. Churches, in general, are uncomfortable discussing issues relating to sexuality. However, we now feel it is time to move beyond our discomfort in order to welcome all people into the fold of God. We believe God's love embraces gays and lesbians, with no requirement of contrition for or abstinance from the sexual expression of their love. We are obliged to make use of God's gifts to gays and lesbians to further the mission of the church including use of these gifts in leadership roles. We believe it is contradictory with the essence of Christian principles to require deception on the part of gays and lesbians as to their sexual orientation to allow then to fully utilize God's gifts and experience of God's grace. Following the example of our Lord, Jesus Christ, we welcome gay and lesbian people to be active and open members of our congregation, celebrating with us God's love for all.
After presenting a variety of follow-up options, including congregation education, worship, Evangelism, financial support - it was moved, seconded, and passed to: Join with other "More Light" churches in preparing literature and an ad for distribution for Gay Pride Week, the last week of June. Funds will come from the Evangelism budget.
It's been a long time...
Ray
bagnuolo.blogspot.com
Sunday, August 1, 2010
All God's Creatures
Jan Hus Presbyterian Church and Neighborhood House: http://www.janhus.org/ Bulletin
Following the attack on New York City in 2001, the great tragedy of that day and its aftermath brought much of the world to us in unconditional support of the United States of America. For a moment in time, we as a people and a nation had the chance to rise above belligerence and testosterone to embrace the nations of the world and lead in a powerfully peaceful and measured response. Yes, I believe that in that brief window of time we had the chance to take a different path, unlike the path we chose of wars and suspicions.
The reaction. The response.
It is these that I watch for, in myself. Perhaps you watch for it, as well, in your lives.
When I greet life with the “long view,” with patience, tolerance, love, understanding, serenity, joy, gratitude; when I hold onto these in my engagement of life – despite the situation or conditions – I am most who I wish to be; I am closest to the unconditional love and unwavering trust naturally and freely given by the animals here today and those we remember from other times in our lives.
We should always behave, as well.
At the most difficult times of my life, I have taken great comfort in the pets I have cared for. It is no accident that many of the hospitals and schools I have worked in have introduced visits by different animals for the very spirit and comfort they bring to others. These animals, all of them, seem to have the ability to absorb from us the edginess or worse that we know, and replace it with calm and serenity, bring out the best of our own humanness.
I remember Muffins, an Old English sheepdog I once had. She knew when things were off and with all the playfulness and great mass at her possession, she’d leap from a distance onto the couch or the chair where I was sitting - right into my lap, almost as if her great humor and energy knocked me off my perch of disappointment or distress. Nuzzling and licking and knocking me down, soon, I would be laughing and playing with her, the troubles at hand replaced with the great wonder and energy of God in Muffins and all creatures.
We live in a world of great need, and the unique gifts of our pets draw us into their seemingly limitless empathy, joy, and friendship. And, somehow, I don’t know how, these creatures make us better people.
Today’s reading of The Prayer of St. Frances, filled with the aspirations of unconditional love; the promise of Jesus in the reading of Matthew, with cosmic assurance that we have nothing to worry about
are mystically present through these and the other creatures of this world.
For those of us who have before or now offer homes and care for animals, we know they are family. And as with any family, their presence influences us. What could be better than to grow in the kindness and love of these amazing creations of God in all her majesty!
So, let’s follow their lead this morning. Let’s see in each of them the assurance that we can approach life with the lift of timeless joy, the wag of a tail (theirs or ours), the nuzzle of trust that tells us not to worry, that we’re being taken care of, and the deep wisdom that tells us their God and Ours, touches us both.
It would surely be good to strive to approach life with the core of such warmth and steadfast love as present in those we will bless this morning. If we continue to try such a thing, there’s a good chance the world of All God’s Creatures, Great and Small will, indeed, be a much better place.
Let it be so.
Blessing of the Animals
When we bless, in scriptural terms, we are imparting the power of life, mediating that power – a conduit – from the God we know and knows us – to others. What a blessing!
Today’s blessing of each animal by name, means that health, healing and life are being channeled through us from God for the benefit of the animal and its relationship with its human partners.
It is the Shalom we know.
Following the attack on New York City in 2001, the great tragedy of that day and its aftermath brought much of the world to us in unconditional support of the United States of America. For a moment in time, we as a people and a nation had the chance to rise above belligerence and testosterone to embrace the nations of the world and lead in a powerfully peaceful and measured response. Yes, I believe that in that brief window of time we had the chance to take a different path, unlike the path we chose of wars and suspicions.
The reaction. The response.
It is these that I watch for, in myself. Perhaps you watch for it, as well, in your lives.
When I greet life with the “long view,” with patience, tolerance, love, understanding, serenity, joy, gratitude; when I hold onto these in my engagement of life – despite the situation or conditions – I am most who I wish to be; I am closest to the unconditional love and unwavering trust naturally and freely given by the animals here today and those we remember from other times in our lives.
We should always behave, as well.
At the most difficult times of my life, I have taken great comfort in the pets I have cared for. It is no accident that many of the hospitals and schools I have worked in have introduced visits by different animals for the very spirit and comfort they bring to others. These animals, all of them, seem to have the ability to absorb from us the edginess or worse that we know, and replace it with calm and serenity, bring out the best of our own humanness.
I remember Muffins, an Old English sheepdog I once had. She knew when things were off and with all the playfulness and great mass at her possession, she’d leap from a distance onto the couch or the chair where I was sitting - right into my lap, almost as if her great humor and energy knocked me off my perch of disappointment or distress. Nuzzling and licking and knocking me down, soon, I would be laughing and playing with her, the troubles at hand replaced with the great wonder and energy of God in Muffins and all creatures.
We live in a world of great need, and the unique gifts of our pets draw us into their seemingly limitless empathy, joy, and friendship. And, somehow, I don’t know how, these creatures make us better people.
Today’s reading of The Prayer of St. Frances, filled with the aspirations of unconditional love; the promise of Jesus in the reading of Matthew, with cosmic assurance that we have nothing to worry about
are mystically present through these and the other creatures of this world.
For those of us who have before or now offer homes and care for animals, we know they are family. And as with any family, their presence influences us. What could be better than to grow in the kindness and love of these amazing creations of God in all her majesty!
So, let’s follow their lead this morning. Let’s see in each of them the assurance that we can approach life with the lift of timeless joy, the wag of a tail (theirs or ours), the nuzzle of trust that tells us not to worry, that we’re being taken care of, and the deep wisdom that tells us their God and Ours, touches us both.
It would surely be good to strive to approach life with the core of such warmth and steadfast love as present in those we will bless this morning. If we continue to try such a thing, there’s a good chance the world of All God’s Creatures, Great and Small will, indeed, be a much better place.
Let it be so.
Blessing of the Animals
When we bless, in scriptural terms, we are imparting the power of life, mediating that power – a conduit – from the God we know and knows us – to others. What a blessing!
Today’s blessing of each animal by name, means that health, healing and life are being channeled through us from God for the benefit of the animal and its relationship with its human partners.
It is the Shalom we know.
Monday, July 26, 2010
"This kind of thing..." Really.
In an article posted today on the Christian Century Networks Blog the following was reported, referencing the maneuver to prevent discussion on the definition of marriage at the last General Assembly:
"Progressive Presbyterians were disappointed by the redefinition defeat. The resolution was essentially voted down July 8 in a parliamentary maneuver and never came to the floor for a full debate; an attempt to revive the resolution failed by a wide margin the next morning.
'The church was not yet ready to make a decision,' General Assembly moderator Cynthia Bolbach told reporters. "This kind of thing happens at every assembly.'"
"This kind of thing..." Really.
Earlier in the article, Pam Byers, Executive Director of Covenant Network offered this statement:
We're hoping very much to reengage and continue the momentum...As more Presbyterians recognize that they know good, faithful gay Presbyterians, it becomes harder to maintain this exclusion."
"It becomes harder to maintain this exclusion."
The juxtaposition of these comments by two powerful leaders in the PC(USA) frames some of the problem. For the church, it's just a time of not ready and expressing the lack of readiness as just another exercize of parliamentary procedure. So, for the gay and lesbian people of the church the status of exclusion continues, based on policy absent any other voice from leadership levels of the Office of General Assembly or elsewhere in Louisville.
Policy v. People. PC(USA)?
I admit it. I don't believe it has to be so. As a result, I continue to exhort every leader I can find, inlcuding supportive moderators of the PC(USA) to stand up and state to all that this church is wrong in its exclusionary policy. To state to those who believe that they are forgotten that it is not so. That they know this church is not welcoming and that it needs to change to become fully faithful.
Leadership from the PC(USA) needs to stand up and say that this instiutional marginalization is not "just a thing" dictated by policy. We need to exit the state of denial we seem to cower within, acknowledging that it is not "decent" to accept the dehumanization of others to maintain "order."
We who are excluded are not issues. We are baptized living, breathing, loving sisters and brothers. And this church's actions, or in this case inaction, reaches far beyond those who might call themselves Presbyterians. We are failing the human community of creation by excluding Lesbuan, Gay, Bisexual and Transgender folk from the full work and worship of this church with all the privileges of the church, including marriage. If there is to be any discussion of sin, it needs to start with this egregious error.
If the leadership of the church represents the whole church, when do they represent the LGBT commnity? Where in the official PC(USA) church is there an office, a person, or an outreach for the concerns of our sisters and brothers who are lesbian and gay? There is only public silence and sometime private support.
I also admit to wondering when will this church produce someone unconcerned with losing their status or position to the degree that they will stand up for the marginalized people they privately say they support and, at least, create a center in the church, not another study, to help change the institutional church. We do not need to be studied; we need to be welcomed, even at the risk of upsetting others. I believe there is biblical precedent for such a thing.
I agree with Pam Byers and others who say that the exclusion [of LGBT folk] is slowly being chipped away, as more and more people ..."recognize that they know good, faitful gay Presbyterians."
I would add to that. I would add that in addition to knowing good, faithful gay Presbyterians, more and more people are recognizing the unintentional complicity of this church in the hate crimes and homophobia that plague this and other societies and cultures around the world. More and more people have had enough with a church that promises to follow the teachings of Jesus, but lacks the courage to make the same sacrifices it demands of others. Sacrifices it demands without any sense of public policy statement, institutional support, or what would be welcome outrage at the harm and injustice caused by silence and refusal.
Just another thing...
Hardly.
"Progressive Presbyterians were disappointed by the redefinition defeat. The resolution was essentially voted down July 8 in a parliamentary maneuver and never came to the floor for a full debate; an attempt to revive the resolution failed by a wide margin the next morning.
'The church was not yet ready to make a decision,' General Assembly moderator Cynthia Bolbach told reporters. "This kind of thing happens at every assembly.'"
"This kind of thing..." Really.
Earlier in the article, Pam Byers, Executive Director of Covenant Network offered this statement:
We're hoping very much to reengage and continue the momentum...As more Presbyterians recognize that they know good, faithful gay Presbyterians, it becomes harder to maintain this exclusion."
"It becomes harder to maintain this exclusion."
The juxtaposition of these comments by two powerful leaders in the PC(USA) frames some of the problem. For the church, it's just a time of not ready and expressing the lack of readiness as just another exercize of parliamentary procedure. So, for the gay and lesbian people of the church the status of exclusion continues, based on policy absent any other voice from leadership levels of the Office of General Assembly or elsewhere in Louisville.
Policy v. People. PC(USA)?
I admit it. I don't believe it has to be so. As a result, I continue to exhort every leader I can find, inlcuding supportive moderators of the PC(USA) to stand up and state to all that this church is wrong in its exclusionary policy. To state to those who believe that they are forgotten that it is not so. That they know this church is not welcoming and that it needs to change to become fully faithful.
Leadership from the PC(USA) needs to stand up and say that this instiutional marginalization is not "just a thing" dictated by policy. We need to exit the state of denial we seem to cower within, acknowledging that it is not "decent" to accept the dehumanization of others to maintain "order."
We who are excluded are not issues. We are baptized living, breathing, loving sisters and brothers. And this church's actions, or in this case inaction, reaches far beyond those who might call themselves Presbyterians. We are failing the human community of creation by excluding Lesbuan, Gay, Bisexual and Transgender folk from the full work and worship of this church with all the privileges of the church, including marriage. If there is to be any discussion of sin, it needs to start with this egregious error.
If the leadership of the church represents the whole church, when do they represent the LGBT commnity? Where in the official PC(USA) church is there an office, a person, or an outreach for the concerns of our sisters and brothers who are lesbian and gay? There is only public silence and sometime private support.
I also admit to wondering when will this church produce someone unconcerned with losing their status or position to the degree that they will stand up for the marginalized people they privately say they support and, at least, create a center in the church, not another study, to help change the institutional church. We do not need to be studied; we need to be welcomed, even at the risk of upsetting others. I believe there is biblical precedent for such a thing.
I agree with Pam Byers and others who say that the exclusion [of LGBT folk] is slowly being chipped away, as more and more people ..."recognize that they know good, faitful gay Presbyterians."
I would add to that. I would add that in addition to knowing good, faithful gay Presbyterians, more and more people are recognizing the unintentional complicity of this church in the hate crimes and homophobia that plague this and other societies and cultures around the world. More and more people have had enough with a church that promises to follow the teachings of Jesus, but lacks the courage to make the same sacrifices it demands of others. Sacrifices it demands without any sense of public policy statement, institutional support, or what would be welcome outrage at the harm and injustice caused by silence and refusal.
Just another thing...
Hardly.
Subscribe to:
Posts (Atom)