Tuesday, June 10, 2014

That All May Freely Serve Information Packet for 221st General Assembly

We have posted an outline of all of That All May Freely Serve's information here: http://www.tamfs2.org/ga221.htm

You will find information on volunteer activities, booth location and hours, communications, photos, and more.

Please take a moment to take a look, or, if you like, you can download the .pdf document here.

Please let us know if you have any questions: GA221@tamfs.org

A Call for Marriage Equality:
That All May Freely Serve calls for marriage equality in the Presbyterian Church (USA) and the passage of both the Authoritative Interpretation and the Amendment to the Constitution that will come before this General Assembly. The Authoritative Interpretation is needed to immediately end the discrimination our polity forces our pastors to practice regarding marriage for folks who are Lesbian, Gay, Bisexual, Transgender, Queer and Questioning (LGBTQ/Q). The Amendment to the Constitution to change the description of marriage to “between two people” is needed to end the use of our Book of Order as a tool for segregation against people who identify as LGBTQ/Q.

Monday, June 9, 2014

Marriage, Prophetic Witness and Intersections

[The following is an excerpt from a larger piece supporting the Authoritative Interpretation and Amendment to the Constitution of the PC(USA) for full marriage equality in the PC(USA).]

"Another intersection I profoundly remember was when the leader of the free world stood on the pile of rubble of the World Trade Towers. By his side were nearly all the nations of the world, pledging support and cooperation to end the violence that had met our shores. We had a chance. An opportunity to go forward in a new way, a prophetic way of building world peace from the immense sacrifice of those we lost, honoring their memory with a new world that rose above what had befallen us.

Sadly, we chose the response that ultimately veered off course, in my opinion.

Nothing. Nothing in my lifetime can ever compare to the suffering of that day and the time that has followed. Like us all, I live with it in many ways, every day. And, one powerful lesson I took from that unspeakable tragedy is the way that at certain times, we “get” an intersection that can truly make a difference in the world. I believe we are at such a crossroads, with an opportunity to make an immense difference in being known as Christians by our love; as being disciples faithful to the commandment Jesus gave us long ago."


Monday, June 2, 2014

“Yes” on Marriage: Yours and Ours

In his introduction to “Is there a more OK way?” by Jon M. Walton and Barbara Wheeler in the March 30th Presbyterian Outlook, Jack Haberer, Editor writes:

"Behold, I will show you a still more excellent way. Presbyterians place a high premium on process, the way the church determines what it should teach and how it should act. The editor of this publication and authors he has published have been struggling not only with questions of what the PC(USA)’s teaching and pastoral practice should be with respect to same-gender marriage, but — just as important — how to make that decision as truthfully and gracefully as possible."

As a Teaching Elder, ordained as an openly gay man in 2005, I can attest to the “high premium” the PC(USA) places on process, even when the price of that process contributes to the discrimination and marginalization toward our Lesbian, Gay, Bisexual, Transgender, Queer and Questioning (LGBTQ/Q) members. The outcome of the upcoming discussions surrounding marriage that will be heard before this General Assembly will reflect who and whose we are more than any process employed in our deliberations. The decisions made by the commissioners will be about whether we see one another as sisters and brothers – or as an issue to be manipulated, strategized, and timed to produce “gracious outcomes,” regardless of the price of limited or delayed actions.

A flawed aspect of any “process” is that the further one is from being directly affected by its legislation the more of an issue the argument becomes. The potential danger is that a gulf of distance emerges, with outcomes missing the mark in how we love one another – reflecting, instead, an easier, softer, bartered way. This time, any time, but this time especially – we need to complete this work.

Passage of both the Authoritative Interpretation and Amendment to the Constitution represents a comprehensive end to the divided hospitality we can never embrace as progress. The Authoritative Interpretation will move the church-at-large away from the discriminatory behavior it now practices. The Amendment to the Constitution will end the use of our constitution as a tool of segregation. Together, they represent a faithful witness to all who believe we are children of the same God and a church that reflects such Grace with abundant love and hospitality – for all.

Now, I do not hold these progressive positions on marriage because society or culture calls for them. Nor do I hold these positions because marriage is not a sacrament – meaning that there really aren’t the same restrictions there otherwise might be if it were a sacrament in the PC(USA).  I have married same gender loving couples and their marriages are as sacred and sacramental as any married couple you may know, given the privilege of their heterosexuality in the PC(USA) or other faith communities. In fact, I pray those other traditions change their ways, as well.

Rather, I hold these positions because they reflect my and others’ beliefs. Beliefs founded in the Gospel of Jesus Christ; a gospel which has been diminished as a result of church exclusions in a world that needs “more Jesus” and more Love. I hold these beliefs because if we just get this right – we will be able to help make such a difference, living into the prophecy: Behold, I will show you a still more excellent way. And, I believe the PC(USA) is uniquely positioned to make this happen.

I disagree that we are “activists” concerned about “being caught behind the curve,” as an anonymous source was quoted in the article. I see this ministry as the work of faithful members trying to stay ahead of the curve; the curve of growing discrimination and violence based on exclusionary practices toward our families, friends, and loved ones.

And about forbearance...our work as LGBTQ/Q members and allies seeking change in the church has practiced forbearance, love across boundaries, and been gracious for decades, as much and more as any large group can be. We are not the ones who have called people to leave, brought charges and trials against others, ended individuals’ ministries, or attempted to force others to do anything their conscience calls them to oppose. Still, somehow we carry the spin of being the “problem” and the “issue.”

We are neither. We are not the issue and we are not the problem. We are members of your families, congregations, neighbors and friends. We are faithful and we are Christian. 

Let us continue to hold each other in our prayers, now and always, and especially in these coming days.

Ray Bagnuolo, Evangelist
That All May Freely Serve
June 2, 1014

Sunday, April 20, 2014

Out of the Tomb: Now what?

Reflection Notes: Delivered on Easter Sunday Morning at Lake Ontario, NY. Early morning service of Downtown United Presbyterian Church.

This is about joy. It is about the dawn, the morning sun, the springing forth from the tomb – and all about joy.

And, in some ways, it is about our discounting of joy as something silly, giddy, almost irrational.
Funny, isn’t it? That the one thing we perhaps hope for the most as a steady state of being, we often think of as a condition that needs treatment, especially if it appears too enthusiastic, too demonstrative, too – much information.

I think that some of this has to do with the perception that the world is not too joyful of a place. “Joy to the world” – is a phrase that evokes the sense that there is none or not enough. It’s sung almost as a command: “Joy to the world. Joy!” As in an imperative, active verb. Joy! I tell you! Joy!!!

And where goes Joy in sorrow or pain. We all know that place. Such sorrow that it eclipses the joy that at other times we see everywhere. Sometimes it feels like eternal joy v. the human condition!

And, we’re not alone. I doubt that there was much joy following the execution of Jesus. In fact, the text tells us there was great fear and desperation; the grieving Mary of Magdalene and Mary mother of James and Salome arriving at the tomb early in the morning, to “see the grave” – almost as a confirmation of what they had yet come to believe -- the Jesus they loved was gone. 

But, do catch the joy of the Messenger in this reading from the Aramaic. The Messenger who knows the truth. The Messenger rolls away the stone from the tomb in front of the witnesses – who were so frightened they stood like stone themselves. And then the Messenger sits atop the stone. You can almost see the angel, cross-legged, arms folded, knowing smile... “Be not afraid. [Sure!] Behold, the one you seek is not here. He is risen as he told you he would be. Come in, take a look. See for yourself.”

And without even a short description of that moment in the tomb, as soon as they looked and saw it empty – there was no reason to stay, no reason to linger, so the Messenger broke the spell and sent them forth: “Go quickly – Jesus goes before you.”

And these very human women, stunned, fearful, joyful, doubting – went. 

Did you ever wonder why? I mean, why not run the other way?

It occurs to me, now and then, that there is a bit of “irrational thinking” involved in being faithful and hopeful and believing. That faced with devastating suffering – we still want to believe, desperately to believe. Almost, at times, feeling as though there is no space for sorrow and belief. 
For me, belief is always there, undergirding it all. Belief, Joy, God. 

It’s just that that damn tomb gets in the way of remembering. The incomprehensibility of death; the fear; that stone in front of the tomb – the finality of it all – all gets in the way.

And now an Angel sits upon it all, flicks it away like a pesky insect – death as an insect! - legs crossed, arms folded – knowing smile, saying: “Be not afraid…go quickly. You will find who you seek. The tomb is empty. Nothing to fear here. Nothing to fear, anymore…”

And the unspoken rejoinder: Be joyful, for you have much in which to rejoice.

Friends, Jesus never died. Jesus’ resurrected spirit always was. “In the beginning, is now, and forever shall be.” But we needed assurance. Another quirky characteristic of the human condition. Weren’t all of Jesus’ teachings in one way or another about the truths and commandments that had been forgotten, dropped from practice, replaced by pomp and hypocrisy? Weren’t his arguments all framed in what he once said to Nicodemus: 

“Are you the teacher of Israel and you don’t understand these things? I tell you the solemn truth, we speak about what we know and testify about what we have seen, but you and the people do not accept our testimony. If I have told you about earthly things and you don’t believe, how will you believe if I tell you about heavenly things?” John 3:10-12

So the tomb. 
It seems we needed the lesson of the tomb. 
Lesson done.

The Risen Spirit of Jesus gone before us, beckoning us to believe and to follow and fear not, to be joyful… for he in God and God in he is with us always. With all those we love, always. With those we dislike, always.

Friends, we have been in the tomb. There is nothing there; we walk in the deep joy that rises in sorrow, if we allow it -  knowing the tomb is not the terminus, just the place of resurrection for what we have always known…the voyage home.

We can complicate it with the questions that our critical minds raise. But we are more than our minds, and besides the questions and the critical studies, the sometimes fear and sometimes sorrow – and even the irrational aspect of believing in a rational world – we are more than our minds and more than of this world. The tomb-lesson teaches us that, as well.

The tomb narrative then becomes a question: What now. Who are we on this side of the tomb? Do we circle back around and around wringing our hands and our analyzing minds into a state of paralysis and absent faith. Or have we changed? What does it mean to be “out of the tomb people”?

Do we believe into the morning joy of each day, walking with the risen Jesus, born again of the spirit of a world that has been raised and is held by the One of Many Names – 

The One who calls us forward into life here on our way beyond here, with only one command – To love your God and love one another. 

That command shatters the stone and leaves tomb the tomb barren for all to see; shattering all the fear that it ever held.

To be risen is to be free in the Love of God. To be risen is to be more than we are humanly made to be – this side of the tomb shows us the way with the Risen Jesus going before us. 

Alleluia, indeed.

Be joyful and believe in such things, for they are True.


Friday, September 6, 2013

SYRIA: We need to find another way...

We need to find another way. 

I sent the following to The White House and to my Senators and Members of Congress. We have to be better than the weapons we use; somehow we have to find another way, in my opinion. And that is all this is, my opinion. If you share it or don't, either way, please contact your representatives. 

For the record, I don't find the cartoon funny. I remember this response when the then president stood on the pile of rubble of 9/11. With the world at our side, ready to take our lead, we chose a military response, when there were other ways. We are in such a place, once more. I applaud the president for going to Congress; I agree that we need to stop the loss of life and the atrocities in Syria. And, we need to find another way. There has to be another way. We have to be better than what I am concerned we are about to do.

Below is what I sent. Easy to do. Just Google your area's representative and send your comments. I think we have a grave responsibility here to speak out. That, too, is my opinion.

Dear [Senators and Congressmember]

Thank you for your service to our nation.

I am writing not as a person who is "war weary" but someone who is "peace persistent." We need to find another way to deal with Syria. Every vote I have ever placed for an elected official, including my vote for you, has always been to find ways to avoid war and the use of military force.

Surely our political representatives and international influences can do better than to coalesce around a strike that will not solve the problem in Syria. I am hopeful that this buildup is to create an atmosphere for a negotiated settlement. Hopeful and prayerful.

And to those that say we will look "weak" if we do not strike, I say "Peace always looks weak and therein is its strength." The world understands that better than we think, and those who don't will never learn from the violent acts of war. Never have. Never will.

Please do not take us into limited or any other kind of action or war. Find another way...please.

Rev. Raymond J. Bagnuolo

Friday, August 16, 2013

IMHO: We do not belong at the Olympics.

The following are responses to our participation in the Olympics in Russia. It was begun on Facebook, and posted here for more discussion:

Posted Response on cnn.com to:http://edition.cnn.com/2013/08/16/sport/symmonds-russia-law/#comment-1003988145

I have heard the argument that we need to continue in these games for many reasons, including the work of the athletes that would be "wasted" were the US to pull out of the Olympics because of the Russian givernment's violent stance on preventing human expression of gender in any ways that would "promote" or propagandize being LGBTQ. That said, it is a privilege to represent the USA as an athlete or a member of the Armed Forces. Sometimes, that privilege is called to respond in ways that are unexpected or unwanted. No one trains to compete to boycott. No one trains to serve their country to die. Yet, who we are and what we stand for comes with a price. Trying to nuance the inhumanity of the Russian laws with the immunity of a international competition is weak-hearted, self-serving, and much too far from being the guiding light for all oppressed people that we are called to be. A light that includes our Russian sisters and brothers who are LGBTQ. It is time to draw the line and stand with all those who need a voice against the violence and repression of any such nation, who by these actions should never be referred to as a "host." This USA has no place in these Olympics, except to demonstrate that we are as complicit as those we challenge for not promoting democracy and human rights.
Rev. Ray Bagnuolo, NY

One of the responses from a good friend of mine suggested that the participation in the 1936 Olympics and the outcome where the USA "kicked some ... butt" was important. He references the "Hitler Olympics," as has others to make a case for us to remain in the games. You can read the full exchange at www.facebook.com/welcoming

My response was as follows:

My friend, I always appreciate your comments, but I must disagree with you here. I continue to be baffled by the references to Hitler, Nazi Germany, and the Olympics as indicative of what our response could be in this situation. Trying to make some connection, I will say that I think this argument and the Holocaust-references boil down to a question of atrocity. For some privileged, white, heterosexual folk - the weak international response to a host nation being fiercely opposed to people who are gay may not seem like anything around which to rally in a decisive way. Yet, for people who are LGBTQ, the response might be different. It is for me. And, in the end, I only speak for myself. 

However, because I see the violence that is regularly and horribly directed at gay people - because they are gay, I live with the perspective of perhaps a different sense of atrocity. Enough to disagree with those who say, "Let them play." 

As a nation, either we are the nation we were during Hitler's draconian rule over Germany - or we are different. Had we known that Hitler's Final Solution was being hatched and planned for even at that time - would we still have gone to Germany to play? 

Now, I am not elevating the conditions for people who are LGBTQ to the atrocities of the Holocaust, but you and others keep bringing this up. So, I will ask the question: Do we need to get our hands on the doors of the ovens at Auschwitz to remember that we learned this lesson? And, if we are a different nation, if we are a nation that has the courage we say we do - do we stand up for the least among us to prevent the next worst things that just may happen to concretize your reference?  Do we make it clear that we are a nation that knows that witness is far from a cop out - but an act of deep conviction, pride, and protection for those we say are equal? A witness that makes sure we do not barter away our fidelity or our backbone, making sure that folks looking for such things might find them here, as they might in other countries. 

I am not trying to change any country, their laws or their practices. I am simply saying that something has to rise above expediency - or who we are is mired somewhere other than in our hearts and our history.